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#V4books: Our Street by Sándor Tar

August 5th, 2016

Lives as dead-end streets might not be the most inventive motif, but Tar takes his metaphors seriously, and follows them through.


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The novel is set in one of the many forlorn corners of the Hungarian post-1990 countryside, namely Crooked Street, which is at the tail-end of a village. That being said, the exact location is of no consequence, exemplified by the lack of numbers on the houses and further hinting at the fact that no strangers would happen upon the place by chance.

At first sight, one would think that Our Street is yet another chapter in the long history of Hungarian sociographic writing: a close-up on rural deprivation, on people pressed to the margins of a stagnating society and caught somewhere between the sad and the absurd. However, Tar has an unexpected and refreshing voice and a stronger loyalty to his material than to any literary school.

The thirty-one vignettes that constitute the text are portraits juxtaposed against one another, spelling out the daily dread of the street’s inhabitants. Each story looks at the shared-but-separate lives from varying angles. They open onto one another like a kaleidoscope of neighbouring windows. Here, people’s lives are intertwined and yet always lonely, and this apartness is so mundane that it shocks the reader only rarely—a few sharp sentences here, a moment of pain there.

An illustration of this comes from a court scene during a divorce proceeding where a man and his wife argue over the last time they had sex. The woman is up in arms saying the last time did not count because it was rape. Another instance involves a sick father who has, for years, not been touched for fear of infection. As it turns out, he died from cancer rather than the presumed tuberculosis. After the pub owner gets drunk with the priest, who visits him in the middle of the night lost and restless, he charges the priest for the drinks, just not immediately. After all, they are friends.

The chapters follow a spatial rather than a temporal sequence: time progresses slowly, if at all, circling around the same fragments of events. The characters are distinct, but eventually their faces fade into a shared isolation and hopelessness. Lives as dead-end streets might not be the most inventive motif, but Tar takes his metaphors seriously, and follows them through.

Although readers may find thematic similarities with László Krasznahorkai’s dystopian villages, Ádám Bodor’s countryside, or Szilárd Borbély’s anatomies of violence — to mention a few contemporary Hungarian examples — it is the unique behaviours and personalities Tar presents which display his originality. His figures do not feel like stock characters; rather, they maintain their individuality thanks to a tone that is careful to avoid tragedy, satire, or sentimentalism.

Tar once described sociography as a genre that too often becomes an “exotic travelogue read by white people in grave shudder.” His efforts not to colour his portraits with drama or irony is what keeps the otherwise nearly proverbially Eastern European stories of aggression, alcohol, and self-reflection realistic.

Descriptions melt into monologues seamlessly; words remain just words rather than vehicles of a social or moral message. When reading Our Street, it feels like we are looking at these people directly, as if we were passing them by and could somehow hear their thoughts.

Crooked Street does not lead us further than any remote street could, and not much more happens than what such a short journey could accommodate. Yet it is a journey through dozens of life stories — short passages spanning decades and containing all the life within them.

This is what makes Tar’s words so lasting. The book takes the reader right into its world, so much so that by the end we feel as if the author’s voice has melted into his characters. Our Street is a refreshingly minimalistic read about an unfamiliar world brought close by careful attention and empathy.

Diána Vonnák is a PhD candidate at the Max Planck Institute for Social Anthropology in Germany, working with cultural politics and urban heritage in Ukraine.


Read the original text in Visegrad Insight.

This article has been automatically generated from the Visegrad Insight magazine website, a project funded by the International Visegrad Fund. The opinions expressed in this article do not necessarily have to represent the official position of the donor, the Visegrad Group, or the publisher (Res Publica Nowa).


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